The Prophet called the people to set off for
Tabuk and prepare for an expedition. He collected people’s contributions to
prepare an army, until the number of combatants reached 30,000 - this was in a
season when the shade was pleasant and the fruits had ripened, yet the desert
heat was severe. The journey was long and the enemy was mighty and haughty. The
Muslims were great in number but some of their names were not listed in the
register.
Ka’b said, “I was the wealthiest I had ever
been at the time. I had managed to accumulate two rides, and I found myself the
strongest that I had ever been. At that time, I inclined towards the shade and
the sweetness of fruits, and remained so until the Messenger of Allah, pbuh, set
off to leave. So I said to myself: ‘I will go tomorrow to the marketplace, buy
something in preparation for the expedition, and join them later.’ I then went
to the marketplace the next day, but some things came up and so I returned.
Thus I said: ‘I will return tomorrow – Allah willing, buy something and then
join them’, but then again, something delayed me. I then said: ‘I will return
again tomorrow – Allah willing’… This kept happening until days went by and I
was left behind by the Messenger of Allah – may Allah’s peace and blessings be
upon him. I then began strolling the marketplaces and walking around the city,
only to find people who were either drowning in hypocrisy, or those whom Allah
had excused from marching forth.’
Yes, Ka’b was left behind in Madinah.
As for the Messenger of Allah, he along with
his 30,000 companions marched forth until they reached Tabuk; he looked at the
faces of his Companions to find that he was missing a righteous person from amongst
those who had witnessed the Pledge of ‘Aqabah. He therefore asked, “What
happened to Ka’b bin Malik?” A man replied: “O Allah’s Messenger! He has been
prevented by his two Burdas (cloaks) and his looking at his own flanks with
pride.” To this Mu‘adh bin Jabal replied: “How evil is what you have said! By
Allah, O Messenger of Allah! I have not known except good from him.” The Messenger
of Allah remained silent.
Ka’b continued: “When the Prophet, pbuh,
finished with the expedition of Tabuk and made his way back to Madinah, I began
to think; ‘How do I save myself from his displeasure?’ I would seek advice from
whoever had to offer me advice from my family, until the Prophet finally
arrived in Madinah, and I realised that I would not be saved except by being
honest.”
The Prophet then reached Madinah and directly
entered the mosque, wherein he prayed two units of prayer, and then sat with
the people. There came to him those who had lagged behind, making excuses for
their actions and swearing oaths.
They were about eighty-odd people. The
Messenger of Allah accepted their excuses at face value and sought forgiveness
for them, leaving their innermost secrets to Allah. Ka‘b bin Malik also came. When
he greeted him, the Prophet looked at him. He smiled at him, the smile of one
who is angry.
Ka’b walked towards him and sat in front of
him. The Prophet said to him: “What made you lag behind? Did you not buy a ride
for yourself?” Meaning: your riding beast. He replied: ‘Indeed, I did!’ The
Prophet asked: “Then, what kept you behind?” Ka‘b said: “O Messenger of Allah,
if I were to have sat in front of anyone in the world other than you, I would
have saved myself from his anger by making an excuse. I have been given the
power of persuasion. But by Allah, I know that if I were to tell you a lie today
in order to attain your pleasure, then Allah would soon make you angry with me
anyway, and if I were to speak the truth, then surely you would be upset with
me, but I would hope that because I spoke the truth, Allah would forgive me. O
Messenger of Allah, by Allah, I do not have any excuse. By Allah, I had never been
stronger nor wealthier than I was when I remained behind!”
Ka‘b remained silent. Thereupon, the Prophet
turned to his Companions and said: “He has indeed spoken the truth. Get up (O
Ka‘b) and wait until Allah decides your case.” Ka‘b got up and left the mosque,
dragging his feet, feeling remorse and being grief stricken, not knowing what
Allah would decide for him.
When the people saw this, a group from amongst
them followed him and began to censure him. They said: “By Allah! We have not
known you to have committed a sin before this. Though, you are a poet, you
failed to make excuses to the Messenger of Allah like the rest of those who
lagged behind! You could have made an excuse by which he would have been
pleased with you and sought forgiveness for you, so that Allah may have
forgiven you.’
Ka‘b said: “They continued to censure me so
much that I considered returning to the Prophet to inform him that I had lied.
But I then asked: ‘Is there anyone else who has had the same experience?’
Someone replied: ‘Yes. Two men also said what you said and were told what you
were told.’ I asked: ‘Who are they?’
They said: ‘Murarah bin al-Rabi’ and Hilal bin
Umayyah.’ These were two righteous men who had witnessed the battle of Badr −
men whom I thought could be examples for me. I therefore said: ‘By Allah, I
will never return to the Prophet to retract what I have said and belie myself!”
Thus Ka‘b walked along, broken inside and full
of sadness, until he reached home, where he remained. Not much time had passed
after this when the Prophet forbade the people from speaking to Ka‘b and his
two Companions.
Ka‘b said: “After this, people completely
changed their attitude towards us and would shun us. If I were to go out to the
marketplace, no one would speak to me. The people became estranged from me as
if I never knew them. It was as though even the walls had become estranged from
us, as if these weren’t the walls we were familiar with and the earth that we
knew had also become a stranger. The two companions of mine would sit in their
homes and weep night and day. They would never show their faces. They would
busy themselves with worship as if they were monks. As for me, then I was the
youngest and the firmest of the three. I would go out and attend the prayers
with the Muslims and roam around the marketplaces, yet, nobody would speak to
me.
“I
would enter the mosque and approach the Messenger of Allah and greet him, then
be left wondering to myself if he even moved his lips to return my greeting or
not. I would pray close to him, looking at him stealthily. When I became busy
with prayer, he would turn to me. When I turned to him, he would turn away from
me.”
Days went by and pain led to more pain. Ka‘b
was once considered a noble man amongst his people and a leading poet. He was
known amongst kings and princes. His poetry circulated amongst the great so
much that they would long to meet him. Yet here he was in Madinah amongst his
own people, and no one would speak to or even look at him, so much so that the
tragedy was gruelling and the estrangement became almost impossible to bear.
Still, there was to come to him another test…
One day, as he was roaming around the
marketplace, there came a Christian from Syria. He said: “Who can take me to
Ka‘b bin Malik?” The people pointed to Ka‘b, so he came to him and gave him a
letter from the King of Ghassan. How strange! From the King of Ghassan!
Therefore, his news must have reached Syria, so much so that the King of the
Ghassanites showed concern for him! How amazing! What exactly did the King want
from him?
Ka‘b opened up the letter and read: “To
proceed: O Ka‘b bin Malik! It has reached me that your companion has turned
cold towards you and distanced you from him. You do not deserve loss or ruin,
or to be disgraced. So join us, and we would give you consolation.”
When he finished reading the letter, he said:
“To Allah we belong! The people of disbelief have now shown interest in me! This
is indeed a great calamity and evil!” He then went with the letter immediately
to an oven, set it alight, and burned it. Ka‘b did not consider the king’s
offer for a moment.
Yes, the doors were opened up to him to the
kings’ palaces and the mansions of the great who would invite him to honour and
companionship, whilst the city of Madinah around him censured him and people
frowned in his face. He would greet people, yet none would return his greeting.
He would ask, yet none would respond. Despite that, he did not turn to the
disbelievers. The devil failed to shake him or to make him a slave to his
desires. He simply tossed the letter into the fire and let it burn.
Thus the days passed, one by one, until a
whole month went by. Ka‘b remained in this state as the boycott continued to
grow heavier around his neck and the pressure continued to increase. Neither
did the Messenger pardon him, nor did revelation descend decreeing anything in
this matter.
When forty days had passed, a messenger from
the Prophet came to Ka‘b, knocking on his door. Ka‘b went out to him, hoping
that he might have come with concessions, only to find the messenger saying:
“The Messenger orders that you distance yourself from your wife.” He said:
“Should I divorce her?” He said: “No, but keep your distance from her and do
not approach her.” Thereupon, Ka‘b went to his wife and said: “Go back to your family
and stay with them until Allah decrees for this matter.”
The Prophet sent the same message to his two
companions. So the wife of Hilal bin Umayyah came to him and said: “O Messenger
of Allah, Hilal bin Umayyah is a weak old man. Will you give me permission to
serve him?” He replied: “Yes, but do not let him approach you.” The woman said:
“O Prophet of Allah, he is not even able to move for anything he needs. He is
still very depressed and cries, night and day, since the day he did what he did.”
The days became very difficult for Ka‘b and
the boycott became so unbearable for him that he began to re-examine his faith.
He would try to speak to the Muslims, but they would not respond to him. He
would greet the Messenger of Allah but would not hear a response. So where
should he have gone? Whom should he have consulted?
Ka‘b said: “When the calamity had gone on for
far too long, I went to Abu Qatadah, who was my cousin and the most beloved of
people to me. I found him in his garden. I scaled the wall, entered and greeted
him, but by Allah, he did not return my greeting. I said: ‘I beseech you, by
Allah, O Abu Qatadah, do you know that I love Allah and His Messenger?’ He
remained silent.
I then said: ‘O Abu Qatadah, do you know that
I love Allah and His Messenger?’ He remained silent. I then said: ‘I beseech
you, by Allah, O Abu Qatadah, do you know that I love Allah and His Messenger?’
He then said: ‘Allah and His Messenger know best.”
When Ka‘b heard this response from his cousin
and the dearest of all people to him, it was as if he could no longer tell if he
was a believer or not. He could not bear what he had heard. His eyes filled
with tears. He climbed over the wall, went back to his house and remained
therein, looking here and there, confined within the walls of his house. He had
no wife to accompany him, nor a relative to console him.
Fifty nights had passed since the Prophet
forbade the people to speak to them. On the fiftieth night, it was revealed to
the Prophet in the last third of the night that the repentance of the three men
had been accepted. At the time, the Prophet was in the house of Umm Salamah. So
he recited the relevant verses, after which Umm Salamah said: “O Prophet of
Allah, shall we not give the glad tidings to Ka‘b bin Malik?” He replied: “The
people would throng and prevent you from sleeping for the rest of the night!”
Hence, when the Prophet prayed the Fajr
prayer, he proclaimed the fact that Allah had accepted their repentance. The people
then rushed to give them the glad tidings.
Ka‘b said: “I had prayed Fajr on the rooftop
of one of our houses. I was sitting in a state which Allah has described in His
Book, in which my soul felt intense restriction, and even the earth had become
restricted, despite its vastness, and nothing worried me more than the thought
that I may die and the Messenger of Allah may not pray over me, or that he may
die whilst I remain boycotted by the people, such that no one speaks to me
ever, nor prays over me upon my death.
“So, whilst I was in that state, I heard the
voice of a person on Mount Sala’, shouting at the top of his voice: ‘O Ka‘b bin
Malik!
Glad tidings for you!’ I fell into prostration
and realised that relief had at last arrived from Allah. There came to me a man
on a horse, whilst another man was shouting from the top of the mountain, and
his voice reached me more swiftly than the horse.
“When the man whose voice I heard finally came
to me to give me the good news, I took off my two garments and gave them to the
men. By Allah, I didn’t have any other garments, so I borrowed two others, wore
them and set out to see the Messenger of Allah – may Allah’s peace and
blessings be upon him.
The people came to meet me in droves,
congratulating me on the acceptance of my repentance, saying: ‘Congratulations
that your repentance has been accepted!’ I entered the mosque and found the
Messenger of Allah sitting with his Companions.
“When they all saw me, by Allah, none stood
for me except Talhah bin Ubaydullah. He stood up, hugged and congratulated me,
then sat down again. By Allah, I will never forget Talhah’s action! I kept on
walking until I reached the Messenger of Allah and greeted him. I noticed that
his face was radiant with happiness. Whenever he became happy, his face would
become radiant, as if it were part of the moon. When he saw me, he said: ‘Glad
tidings to you for the best day you have witnessed since your mother gave birth
to you!’ I said: ‘Is this favour from you, or Allah?’ He replied: ‘It is from
Allah.’ Then he recited the verses. I sat down in front of him and said: ‘O
Messenger of Allah! As part of my repentance, I should give the sum total of my
wealth in charity for Allah and His Messenger.’ He said in response: ‘Keep some
of your wealth, for that is better for you.’ I said: ‘O Messenger of Allah,
Allah only saved me for being truthful, and a part of my repentance should be
to always speak the truth as long as I live.’”
Yes, Allah accepted the repentance of Ka‘b and
his two companions and revealed in that regard Qura’nic passages, saying:
“Allah has already forgiven the Prophet and the
Muhajirin and the Ansaar who followed him in the hour of difficulty after the
hearts of a party of them had almost inclined [to doubt], and then He forgave
them. Indeed, He was to them Kind and Merciful. And [He also forgave] the three
who were left behind [and regretted their error] to the point that the earth
closed in on them in spite of its vastness and their souls confined [i.e.,
anguished] them and they were certain that there is no refuge from Allah except
in Him. Then He turned to them so they could repent. Indeed, Allah is the
Accepting of repentance, the Merciful.”
The point to note in this story is that Talhah
– may Allah be pleased with him – when he saw Ka‘b, he stood up for him, hugged
and congratulated him. Hence, Ka‘b’s admiration increased for him, so much so
that he would say after Talhah’s death, whilst narrating this story years
later: “By Allah! I will never forget what Talhah did!”
And what did Talhah do to captivate the heart
of Ka‘b? He demonstrated a great skill, by showing concern for him and sharing in
his moment of happiness with him, and hence he became beloved to Ka‘b.
Source:
The book, ‘ENJOY YOUR LIFE’ by Dr. Muhammad bin ‘Abd al-Rahman al-‘Arifi
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