Quotes

As I grow, I learn and as I learn, I grow
...Towards Becoming a Beautiful Soul

Search This Blog

Thursday 25 April 2013

YOU WILL NOT READ THIS! ‘Why I like reading.’




They, not me, say; ‘Put it in a book and many will never see it.’

Hahahahaaaaaaa! I hope it is that way Oooo!

Well, that is the truth. Most of us will not see anything so far as it is put in books. It is more like we are ‘ALLERGIC’ to reading anything.

Now, I love reading. I guess I read the very day I was born… Heheheeeee! That is not lying, ok. I am only being ‘theatrical.’ Like using ‘exaggeration’ and all.

Well, ‘from the moment I knew myself, I know I loved reading.’ I will read everything except scary books. Some of the books were really scary you know. Even the title or the cover picture or the summary of the book could repel me like something.
But you know what? In the absence of all other books, I would read ‘even the scary ones.’ Don’t laugh out loud.

I remember reading all the books in my primary school’s library until one day, as a class six student and the girl’s prefect; I was caught in the staff room with a ‘Kindergarten’ story book in my hands…. Heheheeee! Memories, the teachers had a lot to laugh about but of course, as I’ve always been a ‘teachers’ pet,’ I knew it was out of admiration, lol. This isn’t blowing my horn or ‘riyaa.’ I am trying to make a point.

In my Junior High School, the library became my friend but I found out where it was much later after my admission in the school ***the school was big huh with too many rules*** You know S.D.As. But I spent a lot of my money on the bookshops and booktables (by that I mean the books that are displayed on tables) outside of my school.

When I got to Senior High School, I remember going to the Library (It was big with loads of books that students hardly read) with one of my besties (Belinda) to read within the first weeks of our arrival in the school. And then, we wanted to start borrowing already. Subhaanal Laah! The Librarian will never laugh, #I guess he didn’t know about the Prophet’s saying that ‘EVEN A SMILE IS CHARITY’# He wasn’t a Muslim though.

Unfortunately, we were not allowed to borrow books because we were freshers and he didn’t have our list yet but alhamdu lil Laah, the next time we came, my friend got her book even without him looking in the list. When I mentioned my name, he was furious. He accused me of wanting to use my nickname to borrow a book…. Subhaanal Laah! Wayyo! Poor me! So he looked in the list and found ‘Rubaba’ there… that was the beginning of our friendship with the ‘unsmiling librarian.’

As I said earlier, in the absence of all my favourite kind of stories, I would read scary ones. The scariest and biggest book I ever read was entitled; ‘On the Edge of Darkness’ by a woman called ‘Barbara Erskine’ I hope I got that right. The book was so huge that it could almost cover my desk and when I see any of my teachers, I hide it behind me.

And Subhaanal Laah! The book was scary. Very scary! I couldn’t even walk to prep alone because I was imagining the ‘Indian spirit girl’ and the things she could do. Funny enough, at the end of the day, I found out that the one who was telling the story, ‘Abraham’ was just having a dream and he was still a child.

Alhamdu lil Laah, my reading was not only directed towards stories alone. I read literature books like ‘the God’s are not to blame, Edufa, the Marriage of Anansewaa, Anowa, Things Fall Apart,’ and many others from J.H.S to S.H.S. And oOOO yes! I read the Bible too, like a story book. Had some religious books for comparison on Islam and other religions, Christianity especially, and I read these in J.H.S. with my little bro.

Most important of all is my experience with the Qur’an. I could read Arabic and write it as well almost excellently. My primary school was good huh and I had or I have a good IQ, alhamdu lil Laah for His many favours. The problem was with understanding the Qur’an in Arabic. My mum, may Allah swt continue to raise her rank among His many loyal servants, had bought me a Yusuf Ali translation of the Qur’an with the Arabic, some ahaadith and others. I still have it. That and my Arabic Qur’an had been my greatest companions in S.H.S especially. I would read the English Qur’an like a story book and that made me familiar with most of the things in it, alhamdu lil Laah.

Now, enough of all that about me and reading. Why do I like reading? Simply, because I enjoy reading although that isn’t the only thing I enjoy doing though. But as I grew up, I had a much better reason for reading which is that;

‘PEOPLE SPEND DAYS, MONTHS, AND YEARS TO WRITE WHAT THEY WRITE AND THEN it can take you just a few minutes or days to grab all that they have struggled to gain.’

Subhaanal Laah! That should be a more than enough reason for you to read, at least, the good materials. It doesn’t take a thing away from you. It rather broadens your scope. It helps you to prioritize. It gives you new information and that is enough to want to read. It might even cause you to stop something bad you are doing or even better it.

And of course, isn’t it amazing that the very first ayaat revealed to our noble Prophet, peace be upon him, were;
Recite in the name of your Lord who created
Created man from a clinging substance.
Recite, and your Lord is the most Generous -
Who taught by the pen
Taught man that which he knew not.

Surah Al-A’laq (The Clot), Chapter 96:1-5

Allahu Akbar! Allahu Akbar! Allahu Akbar! Laa ilma lanaa illaa maa a’llamtanaa! Indeed, we have no knowledge except that which Allah swt teaches us. This is enough a reason for the Muslim to boost his or her reading abilities.

I guess some people will never get to know what is in this article; ‘They won’t simply read.’ Some of course will read to a point and let it be. Yet others like you, will read until the very end.

May Allah swt increase all of us in ‘ilmun naa fi’a’ ‘beneficial knowledge.’ May that which we read draw us closer to our Creator, Allah, glorified be He above all else. Ameen thumma ameen. Jazaakumul Laahu khairan wa baarakal Laahu fiikum. Ameen.

By Rubaba Mmahajia Rahma Sabtiu

THE FOUR EXAMPLES: 'WHERE ARE THE WOMEN?'





A lot of the people who know me know very well that I love the last three ayaat of Surah At-Tahreem (The Prohibition). That is not to say that I don’t love the others. I do love everything in the Qur’an even though some of the ayaat scare me to my bone… I guess you too.

The ayaat read;

10: Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter."

11: And Allah presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."

12: And [the example of] Mary, the daughter of 'Imran, who guarded her chastity, so We blew into [her garment] through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.
Well, well, well…..
All four of them are women, maashaa Allah.

The first two examples are definitely a straight away warning to us. We should not think that because of how great our husbands are in the sight of Allah, we are automatically going to have a place in Jannah. Never! It all depends on what we will also do individually to achieve that greatness.

The situation of these women is indeed a sad one. It is a real disaster! We should all be cautious not to fail like they did.

And then the third woman, Asiya Bint Muzahim. Subhaanal Laah, this woman is an inspiration to all Muslim women. Her story is indeed a thing to keep pondering on from time to time. The wife of the greatest sinner ever gets such a high standard in the sight of Allah swt. How blessed she is. Wouldn’t I want to be like her? Definitely! Definitely! Even though I would never want to marry a man like she did… may Allah swt forbid.

Think about this woman and compare her with the wives of Allah’s righteous Messengers and you will see the ‘Justness’ of Allah in full bloom. May we be like Asiya, who worshipped Allah swt against all odds and chose the hereafter over this Dunya that lasts but for a short while…

And then the last ayah talks about Maryam bint Imraan, Umm Issah (alaihimassalaam). Subhaanal Laah! Allahu Akbar! The Muslimah should indeed be empowered by this woman from all angles.

Allah swt tells us that the purpose for which we were created is to worship Him solely. And Hannat (the mother of Maryam (as)), who had difficulty giving birth had prayed for Allah to grant her a son whom she promised to dedicate to Allah’s worship.

Subhaanal Laah! Allah swt had given her a female instead. Allahu Akbar! He proved to her that ‘a woman could fulfil the purpose of creation as much as the man.’ What more could we ask for as Muslim women? What? Is this not enough for us all? Well, Allah swt sets her forth to us as an example of a woman to follow… Are we following her? If not, let’s do that now!!!

Take heed my brother and sister. Let us ponder! In that lies a lot of lessons. May Allah swt prevent us from being like the first two examples and may He aid us to become like the last two examples.

A BIG FAT LONG AMEEN IN BOLD UNDERLINED…. 

AMEEEEEEEEEEEEEEEEEEEEEEEEN!!!

By Rubaba Mmahajia Rahma Sabtiu

Tuesday 23 April 2013

THE FOUR THINGS




ASSALAM ALAYKUM WARAHMATULLAH WABARAKATHU

The Holy Prophet (SAW) Said:

1) Four things that make your body sick:

a) Excessive talking
b) Excessive sleeping
c) Excessive eating and
d) Excessive meeting other people

2) Four things that destroys the body:

a) Worrying
b) Sorrow (Sadness/Grief)
c) Hunger
d) Sleeping late in the night

3) Four things that dry the face & take away its happiness:

a) Lying
b) Being disrespectful / impudent (insisting on something wrong knowingly)
c) Arguing without adequate knowledge & Information.
d) Excessive immorality (doing something wrong without fear).

4) Four things that increases the wetness of face & its happiness:

a) Piety
b) Loyalty
c) Generosity (being kind)
d) To be helpful to others without he/she asking for that.

5) Four things that stop the Rizq (Sustenance) :

a) Sleeping in the morning (from Fajr to sunrise)
b) Not Performing Namaz or Ir-regular in Prayers
c) Laziness / Idleness
d) Treachery / Dishonesty

6) Four things that bring / increase the Rizq:

a) Staying up in the night for prayers.
b) Excessive Repentance
c) Regular Charity
d) Zikr (Remembrance of Allah / God).

The Holy Prophet (SAW), Also said to communicate to others even if you listen One Verse (Ayaah) & this one verse will stand on the Day of Judgment for intercession.

The Holy Prophet (SAW) said, Stop doing everything during the Azaan, even reading the Quran, the person who talks during the Azaan will not be able to say the Kalima E Shahada on his/her death bed....

Friday 19 April 2013

KHAWLA BINT THA'LABAH.... AL-MUJAADILA




Khawla bint Tha'labah

Khawla bint Tha'labah was a great woman who enjoyed very high standing among the companions of the Prophet (peace be upon him), who were her contemporaries and knew her virtues.

Khawla exemplified patience while standing firm in her beliefs. She persevered until she got the truth. She wanted to stand up for her rights and rights of women, while maintaining her love for her husband. She maintained her high standing through time, and people, including the stature of ‘Umar (may Allah be pleased with him), the second caliph, paid attention to what she had to say.

The story of Khawla bint Tha'labah and her husband Aws ibn al-Samit is narrated by Imam Ahmad and Abu Dawud and quoted by Ibn Kathir in his tafsir at the beginning of Surat al-Mujadilah.

Khawla said:
"By Allah, concerning me and Aws ibn al-Samit, Allah revealed the beginning of Surat al-Mujadilah. I was married to him, and he was an old man who was bad-tempered. One day, he came in and I raised a particular issue with him again. He became angry and said, 'You are to me as the back of my mother.' Then he went out and sat for a while in the meeting-place of his people. Then he came back, and wanted to resume marital relations with me. I said, 'No way! By the hand of the One in Whose hand is the soul of Khuwayla (i.e., Khawla), you will never get what you want from me after saying what you said, until Allah and His Messenger (peace be upon him) decide between us.' He tried to force himself on me, but I was able to resist because I was a young woman and he was a weak old man. I pushed him away. Then I went to one of my (female) neighbors and borrowed a cloak from her and went to the Messenger of Allah (peace be upon him). I sat before him, told him what my husband had done to me, and began to complain to him about my sufferings because of my husband's bad temper. The Messenger of Allah (peace be upon him) said, 'O Khuwayla, your cousin is an old man, so fear Allah with regard to him.' I did not leave him until Qur'an was revealed concerning me. He was overcome as he usually was when Qur'an was revealed to him, and when it was over, he said: 'O Khuwayla, Allah has revealed Qur'an concerning you and your husband.' Then he recited to me:

[Allah has indeed heard (and accepted) the statement of the woman who pleads with you concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). If any men among you divorce their wives by zihar (calling them their 'mothers'), they cannot be their mothers. None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is One that blots out (sins), and forgives (again and again). But those who divorce their wives by zihar, then wish to go back on the words they uttered - it is ordained that such a one should free a slave before they touch each other: this are you admonished to perform. And Allah is well-acquainted with (all) that you do. And if any has not the wherewithal, he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones. This, that you may show your faith in Allah and His Messenger, those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.] (Qur'an 58:1-4)

He told me, 'Let him release a slave.' I said, 'O Messenger of Allah (peace be upon him), he does not have the means to do that.' He said, 'Then let him fast for two consecutive months.' I said, 'By Allah, he is an old man, he is not able to do that.' He said, 'Then let him feed sixty poor people with a wasq of dates.' I said, 'O Messenger of Allah, he does not have that much.' He said, 'Then we will help him with a faraq of dates.' I said, 'And I will help him with another faraq, O Messenger of Allah .' He said, 'You have done right and done well. Go and give it in charity on his behalf, then take care of your cousin properly.' And I did so."

Khawla bint Tha'labah could not bear to stay for one moment with her husband after he had spoken the words of zihar to her, which was a form of divorce at the time of ignorance, until she had referred the matter to the Prophet (peace be upon him), so that she might know how Allah would judge between her and her husband. She did not even have a suitable garment with which to go out and appear before the Prophet (peace be upon him), so she borrowed a robe from one of her neighbors, and rushed to where the Prophet (peace be upon him) was sitting, so that she could hear Allah's ruling concerning her, and follow it.

It comes as no surprise that this great woman enjoyed such high standing among the companions who were her contemporaries and knew her virtues, above all 'Umar ibn al-Khattab (may Allah be pleased with him). She met him one day outside the mosque, when al-Jarud al-'Abdi was with him. 'Umar, who was the caliph at that time, greeted her, and she said to him, "O 'Umar, I remember you when you were called 'Umayr in the marketplace of 'Ukaz, taking care of the sheep with your stick. So fear Allah in your role as khalifah taking care of the people, and know that the one who fears the threat of punishment in the Hereafter realizes that it is not far away, and the one who fears death fears missing some opportunity in this life." Al-Jarud said, "You have spoken too harshly to Amir al-Mu'minin, woman!" 'Umar said, "Let her be. Do you not know that this is Khawla, to whose words Allah listened from above the seven heavens? By Allah, 'Umar should by rights listen to her."

Ibn Kathir mentions in his tafsir that a man said to 'Umar, when he saw him welcoming her warmly and listening to her, "You left a man of Quraish to come to this old woman?" 'Umar said, "Woe to you! Do you not know who this is?" The man said, "No." 'Umar said, "This is a woman whose complaint Allah listened to from above the seven heavens: this is Khawla bint Tha'labah. By Allah , if she did not leave me until night fell, I would not tell her to leave until she had got what she came for, unless the time for prayer came, in which case I would pray, and then come back to her until she had got what she came for."

BARAKA AL-HABASHIYA... UMM AYMAN




Written by Abdul Wahid Hamid

We do not know precisely how the young Abyssinian girl ended up for sale
in Makkah. We do not know her 'roots', who her mother was, or her 
father or her ancestors. There were many like her, boys and girls, Arabs
and non-Arabs, who were captured and brought to the slave market
of the city to be sold.

A terrible fate awaited some who ended up in the hands of cruel masters 
or mistresses who exploited their labor to the full and treated them 
with the utmost harshness. A few in that inhuman environment were rather
more fortunate. They were taken into the homes of more gentle and 
caring people. Barakah, the young Abyssinian girl, was one of the more 
fortunate ones. She was saved by the generous and kind Abdullah, the son
of Abd al-Muttalib. 

She became the only servant in his household and 
when he was married, to the lady Aminah, she looked after her affairs as
well.Two weeks after the couple were married, according to Barakah, 
Abdullah's father came to their house and instructed his son to go with a
trading caravan that was leaving for Syria. Aminah was deeply 
distressed and cried: "How strange! How strange! How can my husband go 
on a trading journey to Syria while I am yet a bride and the traces of 
henna are still on my hands." Abdullah's departure was heartbreaking. In
her anguish, Aminah fainted. Soon after he left, Barakah said: "When I 
saw Aminah unconscious, I shouted in distress and pain: 'O my lady!'

Aminah opened her eyes and looked at me with tears streaming down her 
face. Suppressing a groan she said: "Take me to bed, Barakah."
"Aminah stayed bedridden for a long time. She spoke to no one. Neither 
did she look at anyone who visited her except Abd al-Muttalib, that 
noble and gentle old man. "Two months after the departure of Abdullah, 
Aminah called me at dawn one morning and, her face beaming with joy,
she said to me: "O Barakah! I have seen a strange dream." "Something 
good, my lady," I said. "I saw lights coming from my abdomen lighting up
the mountains, the hills and the valleys around Makkah." "Do you feel 
pregnant, my lady?" "Yes, Barakah," she replied. "But I do not feel any 
discomfort as other women feel." "You shall give birth to a blessed 
child who will bring goodness," I said. So long as Abdullah was away, 
Aminah remained sad and melancholic. Barakah stayed at her side trying 
to comfort her and make her cheerful by talking to her and relating 
stories. 

Aminah however became even more distressed when Abd al-Muttalib
came and told her she had to leave her home and go to the mountains as 
other Makkans had done because of an impending attack on the city by the
ruler of Yemen, someone called Abrahah. Aminah told him that she was 
too grief-striken and weak to leave for the mountains but insisted that 
Abrahah could never enter Makkah and destroy the Ka'bah because it was 
protected by the Lord. Abd al-Muttalib became very agitated but there 
was no sign of fear on Aminah's face. Her confidence that the Ka'bah 
would not be harmed was well-founded. Abrahah's army with an elephant in
the vanguard was destroyed before it could enter Makkah.

Day and night, Barakah stayed beside Aminah. She said: "I slept at the 
foot of her bed and heard her groans at night as she called for her 
absent husband. Her moans would awaken me and I would try to comfort her
and give her courage."

The first part of the caravan from Syria returned and was joyously 
welcomed by the trading families of Makkah. Barakah went secretly to the
house of Abd al-Muttalib to find out about Abdullah, but found no news 
of him. She went back to Aminah but did not tell her what she had seen 
or heard in order not to distress her. The entire caravan eventually 
returned but not with Abdullah.

Later, Barakah was at Abd al-Muttalib's house when news came from 
Yathrib that Abdullah had died. She said: "I screamed when I heard the 
news. I don't know what I did after that except that I ran to Aminah's 
house shouting, lamenting for the absent one who would never return,
lamenting for the beloved one for whom we waited so long, lamenting for 
the most beautiful youth of Makkah, for Abdullah, the pride of the 
Quraysh. When Aminah heard the painful news, she fainted and I stayed by
her bedside while she was in a state between life and death. There was 
no one else but me in Aminah's house. I nursed her and looked after her 
during the day and through the long nights until she gave birth to her 
child, "Muhammad", on a night in which the heavens were resplendent with
the light of God." When Muhammad was born, Barakah was the first to 
hold him in her arms. His grandfather came and took him to the Ka'bah 
and with all Makkah, celebrated his birth. Barakah stayed with Aminah 
while Muhammad was sent to the baadiyah (desert) with the lady Halimah 
who looked after him in the bracing atmosphere of the open desert. At 
the end of five years, he was brought back to Makkah and Aminah received
him with tenderness and love and Barakah welcomed him "with joy, 
longing and admiration".

When Muhammad was six years old, his mother decided to visit the grave 
of her husband, Abdullah, in Yathrib. Both Barakah and Abd al-Muttalib 
tried to dissuade her. Aminah however was determined. So one morning 
they set off- Aminah, Muhammad and Barakah huddled together in a small 
hawdaj mounted on a large camel, part of a huge caravan that was going 
to Syria. In order to shield the tender child from any pain and worry, 
Aminah did not tell Muhammad that she was going to visit the grave of 
his father. The caravan went at a brisk pace. Barakah tried to console 
Aminah for her son's sake and much of the time the boy Muhammad slept 
with his arms around Barakah's neck. The caravan took ten days to reach 
Yathrib. The boy Muhammad was left with his maternal uncles of the Banu 
Najjar while Aminah went to visit the grave of Abdullah. Each day for a 
few weeks she stayed at the grave. She was consumed by grief. On the way
back to Makkah, Aminah became seriously ill with fever. Halfway between
Yathrib and Makkah, at a place called al-Abwa, they stopped. Aminah's 
health deteriorated rapidly.One pitch dark night, she was running a high
temperature. The fever had got to her head and she called out to 
Barakah in a choking voice. Barakah related: "She whispered in my ear: 
'O Barakah, I shall depart from this world shortly. I commend my son 
Muhammad to your care. He lost his father while he was in my abdomen. 
Here he is now, losing his mother under his very eyes. Be a mother to 
him, Barakah. And don't ever leave him.' "My heart was shattered and I 
began to sob and wail. The child was distressed by my wailing and began 
to weep. He threw himself into his mother's arms and held tightly onto 
her neck. She gave one last moan and then was forever silent." Barakah 
wept. She wept bitterly. With her own hands she dug a grave in the sand 
and buried Aminah, moistening the grave with whatever tears were left in
her heart. Barakah returned with the orphan child to Makkah and placed 
him in the care of his grandfather. She stayed at his house to look 
after him. 

When Abd al-Muttalib died two years later, she went with the 
child to the house of his uncle Abu Talib and continued to look after 
his needs until he was grown up and married the lady Khadijah. Barakah 
then stayed with Muhammad and Khadijah in a house belonging to Khadijah.
"I never left him and he never left me," she said. One day Muhammad, 
may Allah bless him and grant him peace, called out to her and said: "Ya
Ummah!" (He always called her "Mother".) "Now I am a married man, and 
you are still unmarried. What do you think if someone should come now 
and ask to marry you?" Barakah looked at Muhammad and said: "I shall 
never leave you. Does a mother abandon her son?" Muhammad smiled and 
kissed her head. He looked at his wife Khadijah and said to her: "This 
is Barakah. This is my mother after my own mother. She is the rest of my
family."

Barakah looked at the lady Khadijah who said to her: "Barakah, you have 
sacrificed your youth for the sake of Muhammad. Now he wants to pay back
some of his obligations to you. For my sake and his, agree to be 
married before old age overtakes you." "Whom shall I marry, my lady?" 
asked Barakah. "There is here now Ubayd ibn Zayd from the Khazraj tribe 
of Yathrib. He has come to us seeking your hand in marriage. For my 
sake, don't refuse." Barakah agreed. She married Ubayd ibn Zayd and went
with him to Yathrib. There she gave birth to a son whom she called 
Ayman and from that time onwards people called her "Umm Ayman" the 
mother of Ayman. Her marriage however did not last very long. Her 
husband died and she returned once more to Makkah to live with her "son"
Muhammad in the house of the lady Khadijah. Living in the same 
household at the time were Ali ibn Abi Talib, Hind (Khadijah's daughter 
by her first husband), and Zayd ibn Harithah.

Zayd was an Arab from the tribe of Kalb who was captured as a boy and 
brought to Makkah to be sold in the slave market. He was bought by 
Khadijah's nephew and put in her service. In Khadijah's household, Zayd 
became attached to Muhammad and devoted himself to his service. Their 
relationship was like that of a son to a father. Indeed when Zayd's 
father came to Makkah in search of him, Zayd was given the choice by 
Muhammad of either going with his father or staying with him. Zayd's 
reply to his father was: "I shall never leave this man. He has treated 
me nobly, as a father would treat his son. Not a single day have I felt 
that I am a slave. He has looked after me well. He is kind and loving 
towards me and strives for my enjoyment and happiness. He is the most 
noble of men and the greatest person in creation. How can I leave him 
and go with you?...I shall never leave him." Later, in public Muhammad 
proclaimed the freedom of Zayd. However, Zayd continued to live with him
as part of his household and devoted himself to his service. 

When Muhammad was blessed with prophethood, Barakah and Zayd were among the 
first to believe in the message he proclaimed. They bore with the early 
Muslims the persecution which the Quraysh meted out to them. Barakah and
Zayd performed invaluable services to the mission of the Prophet. They 
acted as part of an intelligence service exposing themselves to the 
persecution and punishment of the Quraysh and risking their lives to 
gain information on the plans and conspiracies of the mushrikeen 
(polytheists).

One night the mushrikoon blocked off the roads leading to the House of 
al-Arqam where the Prophet gathered his companions regularly to instruct
them in the teachings of Islam. Barakah had some urgent information 
from Khadijah which had to be conveyed to the Prophet. She
risked her life trying to reach the House of al-Arqam. When she arrived 
and conveyed the message to the Prophet, he smiled and said to her:
"You are blessed, Umm Ayman. Surely you have a place in Paradise." When 
Umm Ayman left,the Prophet looked at his companions and asked:
"Should one of you desire to marry a woman from the people of Paradise, 
let him marry Umm Ayman." Ali the companions remained silent and did not
utter a word. Umm Ayman was neither beautiful nor attractive. She was 
by now about fifty years old and looked rather frail. Zayd ibn 
al-Harithah however came forward and said:

"Messenger of Allah, I shall marry Umm Ayman. By Allah, she is better than women who have grace and beauty."

Zayd and Umm Ayman were married and were blessed with a son whom they 
named Usamah. The Prophet, may Allah bless him and grant him peace, 
loved Usamah as his own son. Often he played with him, kissed him and 
fed him with his own hands. The Muslims would say: "He is
the beloved son of the beloved." From an early age Usamah distinguished 
himself in the service of lslam, and was later given weighty 
responsibilities by the Prophet. When the Prophet migrated to Yathrib, 
henceforth to be known as al-Madinah, he left Umm Ayman behind in Makkah
to look after certain special affairs in his household. Eventually she 
migrated to Madinah on her own. She made the long and difficult journey 
through the desert and mountainous terrain on foot. The heat was killing
and sandstorms obscured the way but she persisted, borne along by her 
deep love and attachment for Muhammad, may God bless him and grant him 
peace. When she reached Madinah, her feet were sore and swollen and her 
face was covered with sand and dust.

"Ya Umm Ayman! Ya Ummi! (O Umm Ayman! O my mother!) Indeed for you is a 
place in Paradise!" exclaimed the Prophet when he saw her. He wiped her 
face and eyes, massaged her feet and rubbed her shoulders with his kind 
and gentle hands. At Madinah, Umm Ayman played her full part in the 
affairs of the Muslims. At Uhud she distributed water to the thirsty and
tended the wounded. She accompanied the Prophet on some expeditions, to
Khaybar and Hunayn for example. Her son Ayman, a devoted companion of 
the Prophet was martyred at Hunayn in the eighth year after the Hijrah. 
Barakah's husband, Zayd, was killed at the Battle of Mutah in Syria 
after a lifetime of distinguished service to the Prophet and Islam. 
Barakah at this time was about seventy years old and spent much of her 
time at home. The Prophet, accompanied by Abu Bakr and Umar often 
visited her and asked: "Ya Ummi! Are you well?" and she would reply: "I 
am well, O Messenger of Allah so long as Islam is."

After the Prophet, may Allah bless him and grant him peace, had died, 
Barakah would often be found with tears in her eyes. She was once asked,
"Why are you crying?" and she replied: "By Allah, I knew that the 
Messenger of Allah would die but I cry now because the revelation from
on high has come to an end for us." Barakah was unique in that she was 
the only one who was so close to the Prophet throughout his life from 
birth till death. Her life was one of selfless service in the Prophet's 
household. She remained deeply devoted to the person of the noble, 
gentle and caring Prophet. Above all, her devotion to the religion of 
Islam was strong and unshakable. She died during the caliphate of 
Uthman. Her roots were unknown but her place in Paradise is assured.

A MOTHER WITH A PURPOSE




She ran

Between the lanes

On a very busy road

From car to car

Selling her plantain chips

They were of two types

Ripe and unripe


She had packed them nicely

The big ones were 50 pesewas

The small ones were 20 pesewas


She had a lot of them in a basket

A basket she carried tirelessly on her head

She was sweating all over


Her feet was covered with dust

As she hopped from car to car

She shouted

“Plantain chips oh! 20p, 50p”


Her lucky time

When the traffic light turns green

For she can now walk comfortably

Among the cars


Her story

She had a child at sixteen

A mistake she made whilst in school

Her parents never cared

A mistake she was determined to correct

How?


By doing what she did

To the best of her ability

For it was her only decent option

To give her child the best


Of what?

Education and Food

Attention and Affection

And everything she never had


Her dream

To see her child become somebody

And so she does what she does

With a great passion


For the sake of her child

The purpose of her life

The well being of her child

By Rubaba Mmahajia Rahma Sabtiu

THE WRONG ROLE MODEL



Terror was the only hero I knew 
He was very muscular and fearful looking 
He had a lot of men behind him 
He was their master 
His words were law 
He intimidated people 
I could not imagine anyone stronger than him 
He rode in the best of cars 
He only had to ask and he would be given 
It was wonderful knowing him 
He had so much power 
It was a privilege to see him 
I admired him beyond reason 
I never saw him smile 
Children loved him 
He never harmed us 
I wanted to become like Terror 
I wanted people to fear me 
I wanted my words to be law 
I refused to go to school 
Terror did not go to school 
But he had so much power 

I named myself Junior Terror 
We smoked and drank alcohol 
That was what Terror did 
I lifted heavy metals 
I became very muscular 
I looked double my age 
I trained to become the strongest person in my group 
We defeated other groups 
We had to kill and steal to become rich 
In a few years 
I became the real Terror 
Even Terror, 
My role model 
Was accountable to me 
People ran when they heard my name 
I was the lord of my community 
Nobody dared disobeyed me 
I had finally achieved my dream 
One day, 
I sat in my house smoking 
I had guards all around the house 
I had all kinds of spiritual powers 
I gave a loud laugh at my success 
I put my cigarette on the table and slept 
I had a terrible dream 
I was burning in hell 
It felt so real 
I could feel my flesh burning 
Suddenly, everything went blank 
I woke up on a hospital bed 
I had been there for two years 
I was flabbergasted 
I was given the bad news 
The fire had left me crippled for life 
My skin was a mess 
Where were my body guards? 
Where were all my powers? 
What a wasteful life I have lived 
I looked like a monster 
I looked three times older than my age 
I had no wife 
I had no children 
Life was not all luxury after all 
I took a wrong role model 
Regret, remorse 
That is what I feel 
Had I known…? 

Rubaba Mmahajia Rahma Sabtiu